Quote:
Originally Posted by Qubert
Anarchy as a political and social philosophy in the end always has this contridiction to it: If I can "stop" you from doing something *or* "make" you do something is it really anarchy? What defines a "state", since pre-modern societies most certainly had codes of conduct, hierarchies, and notions of group responsiblity. Even during the hunter-gatherer period tribes most certainly made sure whoever was responsible for pitching the tent, hunting, rearing the children, etc got that done. Period. The groups survival depended on it.
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Quote:
Originally Posted by Acajack
Yup. And of course even in more primitive times there were defended "borders" of a sort that delimited a certain group's hunting territory, for example.
Any time one has any kind of societal organization (even the most rudimentary ones) you'll inevitably get borders or limits.
And this is all related to my point about how the currently popular view that somehow borders are unnatural, artificial and unjust modern constructs is debunked by the history of humans and how we've always organized ourselves to live together in groups.
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Interesting discussion of hunter-gatherer political life and its implications for contemporary anarchist politics! Unfortunately, I think you both make some bad assumptions about hunter-gatherers. To begin with, you both assume one can broadly generalize about "the hunter-gatherer period" (that is, some 2 million years!) or "how we've always organized ourselves to live together in groups." If you ever took an anthropology course you'd realize there are a gazillion ways humans can and do organize ourselves to live together. Some hierarchical, some not. Some based on rules (with consequences for breaking them), others not. Some based on defending borders, others not.
A great many hunter-gatherer societies known to Western observers in modern times, such as the Iroquois, the Huron and some Plains Indians in North America, in fact operated on the principle that every adult (and child, to some degree) is always free to do exactly as he or she pleases. There was simply no means of violent coercion available to chieftains, elders, husbands or to anybody else. This is what most shocked early European observers. Other groups, like the Cheyenne, lived under the rule of law during only part of the year (the buffalo hunt) and enjoyed complete freedom and autonomy during the rest.
A correlate of this freedom is the extraordinary mobility of hunter-gatherers. Far from jealously defending "their" territory, they often roam over vast distances, treat outsiders with generosity and leave their own band to join another as often as they wish. Any accurate map (e.g.
this one) will show plenty of overlap between the "territories" of different groups; in practice, this meant bands tended to be diverse and cosmopolitan. So cosmopolitan, in fact, that pre-Columbian hunter-gatherer North America had to develop a lingua franca, Plains Indian Sign Language, shared by speakers of dozens of languages spread over at least a million square miles (shaded crimson on the map below).
Álvar Núñez Cabeza de Vaca, a Spanish conquistador, gave a proof of the mobility inherent in native hunter-gatherer societies. After being shipwrecked on Galveston Island in 1528, he adopted local customs, became a healer, attracted a band of native followers and led them on a meandering journey through the plains and deserts of Texas, Tamaulipas, Nuevo León, Coahuila, New Mexico, Arizona, Chihuahua and Durango, then down the Pacific Coast, eventually reaching Mexico City after eight years. Needless to say, he did not meet any borders to bar his way; on the contrary, he and his followers survived for eight years on the hospitality of the hunter-gatherer tribes they encountered.
Some folks in the "history of humans" have been trapped by borders, fettered by serfdom, prevented by laws or superstitions or inertia from ever travelling far from home. Others throughout history have enjoyed the privilege to roam the world as they pleased. Even in medieval Europe, people commonly set off on long pilgrimages, followed the fairs, wandered as vagrants or troubadours, abandoned their farms and feudal obligations to settle in towns or went into the wilderness to become hermits, just as they fancied. The history of humans is vast.