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  #41  
Old Posted Jun 16, 2007, 7:08 AM
luckyeight luckyeight is offline
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Smile Los Angele 100 years ago

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  #42  
Old Posted Jul 9, 2007, 10:41 AM
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Wow, looks like our neighbors to the east (far east, and I'm not talking about China) are getting fed up with how ignorant LA/OC denizons can be pertaining to our lack of epicurian-savvy for IE cuisine. Sorry, but it's hard enough keeping up with everything opening up in LA (including the San Gabriel Valley) to worry about some obscure restaurant in the "hills of San Bernadino."

There are some pretty major statements in this. I don't take it seriously, and I think it's actually kind of funny how this guy says IE is steadily taking away the power of LA/OC.

--------

Southland restaurant guide shows greatly limited cuisine
Article Launched:07/08/2007 12:00:00 AM PDT

I ACTUALLY LAUGHED out loud recently as I scanned a Los Angeles publication and its so-called "2007 Guide to Southern California's Don't-Miss Restaurants," which failed to mention a single restaurant in the Inland Empire.

How lame is that?

The guide was billed as a comprehensive list of "300 restaurants across Southern California," but in fact it managed to limp no farther east than Pasadena.

That is so weak.

You might as well publish a "2007 Guide to Southern California's Don't-Miss Restaurants" and leave out Los Angeles.

It would be equally clueless.

We've all noticed, haven't we, how dull-witted and slow-moving the Los Angeles media can be when it comes to comprehending and keeping up with what is happening here in the Inland Empire.

Los Angeles and Orange counties are losing people to the Inland Empire, and power to the Inland Empire, and predominance to the Inland Empire. It is happening steadily and surely.

For Los Angeles and Orange counties, part of being left behind, apparently, is failing to gain even a glimmer of understanding that the Inland Empire's restaurants are now, if anything, better than theirs.

Oh, yes, once upon a time, long ago, it was necessary to journey to Los Angeles or Orange counties to find a special restaurant for a special meal. We made the trek to Westwood, or Santa Monica, or Newport Beach, and we thought it was fun to do that.

It's still fun, on occasion, but it isn't at all necessary any more. Those are bygone days. Distant memories.

Today, compiling a list of Southern California's best restaurants that leaves out the Inland Empire is basically impossible, unless you are guided by raving ignorance and a phone book from the 1970s.

How can any current, useful Southland restaurant guide fail to include, for example, Duane's at the Mission Inn or Mario's Place in downtown Riverside? These two restaurants are across the street from each other, and each one could force the best of Los Angeles and Orange counties to wave the white linen napkin of surrender in a fair competition.

Riverside has many other standouts, too, including Sevilla, Ciao Bella, Table for Two and Anchos Southwest Grill. In nearby Corona, there's Zip Fusion. In Temecula, great restaurants are becoming almost as omnipresent as great wineries. Bailys, Cafe Champagne and the Great Oak Steakhouse are a few among many.

Speaking of great restaurants in close proximity, the Sycamore Inn and the Magic Lamp Inn are close neighbors on Route 66 in Rancho Cucamonga. Both are historic restaurants that are legendary for their ambience and their steaks.

In fact, find me a better steak in Los Angeles and I'll eat it, along with my hat as a side dish.

Other favorites in the Inland Empire's west end include Saffron Cafe in Guasti, La Paloma in La Verne and Tutti Mangia, Aruffo's and Yianni's, all in Claremont.

I've been to Sunday brunch at the Biltmore in Santa Barbara, and the Queen Mary in Long Beach, and the Inn of the Seventh Ray in Topanga Canyon. I know Sunday brunch. But give me the Sunday brunch at San Bernardino's Castaway any day. Especially a lovely day, when the restaurant's hilltop setting provides spectacular panoramic views of the San Bernardino Valley.

San Bernardino also is becoming a heaven on earth for lovers of Thai cuisine, with Thai Place, Taste of Thai and Papaya Bay, among others. Want take-out? You can't do better than Jack Pot Thai-Chinese to Go.

Sublime restaurants of other kinds also abound in the San Bernardino-Colton-Rialto area, including the landmark Mitla Cafe, Mexico Cafe, La Costa, La Potiniere, Alfredo's and Le Rendezvous in San Bernardino, Jean's Restaurant and Supanburi Thai Restaurant in Colton, and El Kiosko, a charming home-style Mexican restaurant in Rialto.

And look what's happening in Redlands, where great restaurants are popping up like truffles in an enchanted forest. Farm Artisan Foods, with its distinctive menu featuring local ingredients, is as interesting and exciting as any restaurant in the big city. Joe Greensleeves, Citrone, Le Basil, Mu, Oscar's and the Gourmet Pizza Shoppe, with toppings you've never dreamed of, are just a few of many other fantastic choices in Redlands. And don't forget Casa Maya in Mentone.

The mountains? Oh my, I get high just thinking about the great food at The Raven's Nest or Papagayos in Lake Arrowhead Village, or the Royal Oak in Blue Jay, or the Grey Squirrel, Paoli's or the Mandolin Bistro at Big Bear Lake. I could go on and on.

Am I forgetting anything? Sure I am, but it just proves my point, that the Inland Empire has a mind-boggling constellation of restaurants that belong on any worthwhile list of Southern California's best.

You know, the people of Los Angeles and Orange counties deserve our understanding and sympathy. Hindered by their out-of-touch media, they only know about their own restaurants.

We are more fortunate, here in the Inland Empire, because we know about theirs, and we know about ours, too.

Simply put, we are better informed about the Southern California restaurant scene than our less-fortunate neighbors to the west.

Knowledge is power.

And a happy tummy.

Contact John Weeks at john.weeks@sbsun.com.
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  #43  
Old Posted Jul 19, 2007, 1:19 AM
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Cambodia Town is now on the map
A stretch of Anaheim Street in Long Beach has the new designation, and its immigrant merchants are happy for the historic recognition.
By Anna Gorman, Times Staff Writer
July 18, 2007



Sithea San fled the killing fields in Cambodia as a teenager and found refuge in Long Beach, where she attended college, got married and bought a house.

Now, more than a quarter-century later, San finally has a place that she and thousands of other native Cambodians say they can call home.

A strip of Anaheim Street was officially named the nation's first "Cambodia Town" earlier this month — the most recent cultural designation in a county that is home to Little India, Little Tokyo and Historic Filipinotown.

City and community leaders say the designation not only will recognize the contributions of Cambodians, but also will help revitalize the neighborhood by attracting more businesses, visitors and tourists to the area. San and others are making plans to put up Cambodia Town signs and set up a business improvement district and are considering building a community center and a memorial to those who died under the brutal Khmer Rouge regime.

"Now we have the name," said San, chairwoman of Cambodia Town Inc. "Now we have to make it happen. We have the responsibility to make the place nice."

Long Beach, known as the Cambodian capital of the United States, is believed to have the largest concentration of Cambodians outside of the home country. Some of the first Cambodians in the United States were students who attended Cal State Long Beach in the 1960s as part of an exchange program. Waves of refugees followed in the 1970s as they escaped the Khmer Rouge regime, which took the lives of more than 1 million people. According to 2000 census figures, about 20,000 Cambodians live in Long Beach, but community leaders estimate a larger population.

Cambodia Town runs along the Anaheim corridor, from Junipero Avenue to Atlantic Avenue. There are already scores of Cambodian-run businesses on the street, including jewelry stores, restaurants, travel agencies and fabric shops.

At Monorom restaurant Tuesday, a lunchtime crowd ate Cambodian noodle soup while Khmer-language music videos played on a television. Owner Sopha Nhoung, who came to the area more than 20 years ago, said he was proud to finally be recognized.

"They have Chinatown, Koreatown, Thai Town," Nhoung said. "We've been living here for a long time. We deserved this."

Down the street at Angkorwat Art, Sopheap Samrieth said he signed a petition that supported the designation. But his main reason was to draw customers.

"It will bring more people here," said Samrieth, as he pointed out paintings depicting the ancient temple complex of Angkor Wat in Cambodia. "It will generate more business."

The drive to get a Cambodia Town began in 2001, when a few community members began meeting to talk about the possibility.

The leaders brought the issue to the City Council last year. Some critics expressed concerns that the designation could lure more gangs to the area and that it would exclude Latinos and African Americans.

But Cambodian leaders argued that the title would help the entire city by making the street safer and cleaner and by developing the neighborhood into a regional destination.

Naming the area Cambodia Town would also highlight immigrants' cultural heritage and encourage youths to get involved helping their community, San said. In June, the city of Long Beach commissioned a survey that showed wide support for the cultural designation. On July 3, the City Council voted 8-1 in favor of naming the stretch Cambodia Town.

Councilwoman Suja Lowenthal, who voted for the designation, said the new name is a welcome mat for Cambodians, as well as for others who want to experience something different in Long Beach.

"We are leveraging a very unique destination," she said. "What makes Anaheim [Street] different is this collection of shops, stores and businesses that happen to be mostly Cambodian American owned."

Not all of the businesses on Anaheim Street are Cambodian. Manny Caldera, manager of La Bodega Market, said the name wasn't important to him.

"As long as the business is good, it doesn't matter," said Caldera. His store caters to Latinos. "They can name it Cambodia Town or any other."

Veasna Kiet, 40, who runs Phnom Penh Express travel agency, said the new name makes him proud. "We live far away from our country," he said. "Now we have a hometown here."

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  #44  
Old Posted Jul 19, 2007, 9:07 AM
edluva edluva is offline
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For Los Angeles and Orange counties, part of being left behind, apparently, is failing to gain even a glimmer of understanding that the Inland Empire's restaurants are now, if anything, better than theirs.

^this quote made me laugh out loud
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  #45  
Old Posted Jul 19, 2007, 11:23 PM
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Boyle Heights: check it out...

I moved to Boyle Heights a little over 2 years ago and am amazed about the historical layers of this new home of mine. Great restaurants like La Perla (with an army of Mariachis performing nightly) at El Mercadito and the very well known El Tepeyac. Check out the restaurants and stores on Cesar E. Chavez and First Street and even my neighborhood of Pennsylvania Avenue with pre-1900 and early 20th Century homes before the Gold Line extension changes it all (for better/for worse, you decide)...

To learn more here's a good place to start, KCET.org's massive multimedia profile on Boyle Heights...

I also love that Boyle Heights is super close to downtown...(as you can see from the photo I took last night from my porch)...

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  #46  
Old Posted May 29, 2008, 1:22 AM
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I thought this was an interesting article because it sheds some light on how different ethnic and racial groups view each other. I highlighted the quote from a Mexican immigrant who views "upscale equating with Anglo." Even though there are plenty of Hispanics who now are able to afford an upscale lifestyle - whether anyone chooses to do so is their own choice. Look at Warren Buffet.

Nevertheless, this article shows the continued struggle we see today of a clash of culture within a culture forming new cultures all the time - a natural social evolution. At the root of this, there seems to be a kind of guilt laden tactic to keep Americans with a Latino background squarely in line with the motherland, and I think it definitely has worked because who wants to be considered a traitor - esp. if you've been taught to be loyal from a young age? So you have many Hispanic areas resisting any sort of change because people don't want to seem like they're "selling out."

However, I chose to highlight that specific quote (in red) because I think it is especially unhealthy to promote the perspective that one's own entire ethnic group is considered "low-end" and that working for something economically higher is "not who I am" and that anyone else in the ethnic group who does try to climb higher on the financial ladder is a "traitor" or has become "white-washed." I think it's self-defeating and can actually work to pull down an entire group of people because of social expectations to conform to a certain way of thinking.

Just my two cents.
----------------------------------------------------------------


http://www.latimes.com/news/printedi...ge=2&track=rss
From the Los Angeles Times


COLUMN ONE

New generation of L.A.-area Latino leaders aren't as friendly toward 'amigo stores'
Cities like Baldwin Park are turning away from ethnic-oriented retail projects in favor of mainstream businesses. Starbucks is welcome.
By Hector Becerra
Los Angeles Times Staff Writer

May 28, 2008

It was as if the developers were talking about tacos, and the Latino politicians were talking about apple pie.

Baldwin Park Mayor Manuel Lozano and other city officials listened as the developers said they had studied the demographics of the city and could bring in a retailer known for offering credit to undocumented immigrants and a shopping center with a "Latino feel."

To Lozano, it was another case of developers typecasting his suburb, which is about 15 miles east of downtown Los Angeles. He didn't want to see more of what he calls "amigo stores."

The meeting ended like a bad date, with handshakes and excessive courtesy. But afterward, Lozano made it clear he was not happy.

"We want what Middle America has as well," said the second-generation Mexican American, recounting the meeting. "We like to go to nice places like Claim Jumpers, Chili's and Applebee's. . . . We don't want the fly-by-night business, the 'amigo store,' which they use to attract Latinos like myself."

Call it "immigrant" store fatigue. It's happening in cities that are overwhelmingly Latino, with Latino political leaders and with large immigrant communities.

For decades, these cities attracted working-class and immigrant-centric retailers: check-cashing businesses, Latino supermarkets, discount gift stores, bridal shops and Mexican western wear stores. Some are independent, and some are chains such as La Curacao, an appliance and electronics retailer that offers credit accounts to immigrants who lack the documentation for conventional credit cards.

Until relatively recently, cities like Baldwin Park, South Gate and Santa Ana had few options beyond "Latino" retailers. But this year, Baldwin Park -- a city of 70,000 in the San Gabriel Valley -- enacted a moratorium on new payday loan and check cashing stores. The city is now partners with Bisno Development Co. on an "urban village" of mixed-income housing, theaters and mainstream restaurants such as Claim Jumper, Applebee's and Chili's.

To make it happen, the city is considering a plan that could require the use of eminent domain power to clear a 125-acre area.

That would result in the loss of more than 80 homes and more than 100 small businesses.

The huge project has prompted charges that the City Council, composed of Mexican Americans, is ashamed of its culture.

"I'm proud of my roots," said Rosalva Alvarez, as she stood in her beauty store on Maine Avenue, which is in the redevelopment area. "I was born in Mexico and raised in this country. I agree we need some change. But what they want to bring here is totally unrealistic. Applebee is good, but a Kabuki? And also a Trader Joe's? Come on, I don't even go to Trader Joe's."

Some opponents say that one councilwoman had told critics to "go back to [Tijuana]."

"I don't know where they got that," said Councilwoman Marlen Garcia. "What I said was 'We're striving to insure Baldwin Park doesn't look like Tijuana.' "

As he wiped down the counter of his Via-Mar Family Restaurant, Mexican immigrant Audon Diaz, 36, wonders if one day he might be pushed out too. It took him eight years just to get established, often having to repair the busted street lamps in the parking lot himself.

"It's like they want Baldwin Park in the style of Capistrano or like Hacienda Heights," Diaz said. "The restaurant industry is pretty hard to make it in. Eight years, and I'm barely hanging on. It's like the city wants to make it hard for you."

But Mayor Lozano is undaunted.

As he rode through the streets of his city, past the rows of low-slung mini malls with signs in a mix of English and Spanish, Lozano complained that downtown Baldwin Park had too many discount gift stores, too many beauty salons, too many Mexican restaurants and way too many pawnshops.

Lozano and his allies believe that mainstream retailers now fit better with Baldwin Park, where many of the residents are second-, third- and even fourth-generation Latinos with little interest in stores aimed at immigrants.

Now that the city has choices, he said, it should send a clear message to "amigo store" promoters, like those who introduce themselves with business cards decorated with the image of the Virgin of Guadalupe.

"They're pitching their 'Latino' type agenda," Lozano said.

Anthony Bejarano, a Baldwin Park councilman and graduate of Georgetown University law school, is a fourth-generation Mexican American who says he speaks "very little Spanish."

He said that the proliferation of what the mayor calls "amigo stores" forces him to go to other cities to shop.

"I love to go to traditional Mexican restaurants. I shop at Vallarta [supermarket], but I can't get everything I need," he said. "At the end of the day, it's all Mexican restaurants here. When we want Italian, when we want sushi, where do we go? If I want a pair of Kenneth Coles, I have to go to Arcadia."

Cities like Baldwin Park and Santa Ana used to struggle to get national retailers. Some residents tried letter-writing campaigns to lure Starbucks and others.

The response by many retailers was often "This is not our customer," said Luis Valenzuela, executive vice president for NAI Capital, a commercial real estate brokerage firm. "The difference now is that corporate America has realized there's tremendous buying power in these communities."

Valenzuela, who worked on Lynwood's popular Plaza Mexico, cites the El Paseo shopping center in South Gate as a turning point.

The sprawling center opened about a decade ago near the 710 Freeway.

The Edwards theater there was the first to be opened in a city that was not only majority Latino but also largely Spanish-speaking, he said.

And after the Starbucks opened in South Gate, it became one of the chain's leading seller of Frappuccinos, Valenzuela said.

"You had some mainstream stores who really took a risk, for the first time really going into a predominantly Spanish-speaking area," Valenzuela said.

"After that, you really saw Ross, Marshall, Applebee's, Chili's and a lot of those businesses in Latino areas," he said.

Although the South Gate shopping center, which does include a La Curacao and other ethnic businesses, is considered a success story by many, change has at times been rocky in Santa Ana.

There, the all-Latino City Council has sought to transform downtown.

They contend that there is an over-concentration of immigrant-focused Mexican western wear, discount gift, notary public and especially bridal stores along historic 4th Street.

As he stood amid Stetson hats and colorful leather boots made of ostrich and stingray at his Mexican western wear store, Ray Rangel, 78, said it seemed as if City Hall was trying to winnow away 4th Street's immigrant customer base with downtown plans that included higher-end housing.

"I'll tell you one thing about the City Council," he said. "Before, when the council was more mixed, we could get along with them. Now that they're all Hispanics, we have more trouble getting things. They want the upscale, something more Anglo."

Santa Ana Councilwoman Michele Martinez said a lack of cultural pride was not the issue; it's just that not all Latinos are immigrants.

"I have nothing against 50 quinceañera shops, but I don't shop there. Many of my friends don't shop there," said Martinez, a fourth-generation Mexican American. "Parents and grandparents may shop there, but young kids are not going to shop there, unless they're immigrants."

The debate has resulted in some testy exchanges.

Sam Romero, 73, owner of St. Teresa's Catholic Gift Shop on 4th Street, said he once cracked to a local paper that one local politician "broke every glass and mirror in the house so he wouldn't have to see a Mexican."

On a recent day, Carol Castillo, 31, an immigrant from Mexico, stood in her family-owned Marlen's Bridal Shop.

She said she was aware that the bridal shops, which also sell dresses for quinceañera coming-of-age celebrations, were used as an example by City Hall.

Three other bridal shops are directly across the street, and there's one next door.

"It's a fact, they want us out of here," Castillo said. "There's a lot of chatter going on. The people pushing this, most of them are Latinos, unfortunately."

Martinez said the city was not looking to push anyone out. She said a compromise could be reached to keep 4th Street a "Latino district" while developing around it.

Like Santa Ana, Baldwin Park is divided between immigrants and the U.S.-born.

Councilwoman Marlen Garcia, said she was tired of pining for the Islands, Chevy's and Jamba Juices of neighboring West Covina.

She still remembers the doomed pitch by the developers who wanted to bring in immigrant-focused stores.

"As soon as they said 'La Curacao,' I said, 'That's it,' " Garcia said. "We're not against our culture, nothing like that. But we want something that speaks to every culture."

hector.becerra@latimes.com
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  #47  
Old Posted May 30, 2008, 9:33 AM
edluva edluva is offline
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this article touches on a position i've been itching to voice for awhile. it's one thing to sympathize for immigrant-owned businesses, but an entirely different thing to get wholesale in defending said businesses from the standpoint of racism when the reality is that such businesses are less reflective of cultural wealth as much as of wealth in general. i fail to see how the loss of ramshackle penny marts and discount produce stores to market forces is a culturally insensitive or racist thing. the fact that business in such places is conducted entirely in spanish shouldn't change a thing.

to be blunt, most of these stores sell junk and represent poverty, not culture. the closure of quinceanera boutiques or mexican bakeries might be a different story. approached from the perspective of chains v small business i could see an argument, but over politicizing every single issue as one of race is misleading and regressive, and something this city has got to get over.
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  #48  
Old Posted May 30, 2008, 6:45 PM
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Quote:
Originally Posted by LosAngelesBeauty View Post
I thought this was an interesting article because it sheds some light on how different ethnic and racial groups view each other. I highlighted the quote from a Mexican immigrant who views "upscale equating with Anglo." Even though there are plenty of Hispanics who now are able to afford an upscale lifestyle - whether anyone chooses to do so is their own choice. Look at Warren Buffet.

Nevertheless, this article shows the continued struggle we see today of a clash of culture within a culture forming new cultures all the time - a natural social evolution. At the root of this, there seems to be a kind of guilt laden tactic to keep Americans with a Latino background squarely in line with the motherland, and I think it definitely has worked because who wants to be considered a traitor - esp. if you've been taught to be loyal from a young age? So you have many Hispanic areas resisting any sort of change because people don't want to seem like they're "selling out."

However, I chose to highlight that specific quote (in red) because I think it is especially unhealthy to promote the perspective that one's own entire ethnic group is considered "low-end" and that working for something economically higher is "not who I am" and that anyone else in the ethnic group who does try to climb higher on the financial ladder is a "traitor" or has become "white-washed." I think it's self-defeating and can actually work to pull down an entire group of people because of social expectations to conform to a certain way of thinking.

Just my two cents.
I am in full agreement with you. I never understood why wanting something better or being fully ingrained into the larger society that you live in is somehow seen as being a "traitor" or "sell-out" by certain ethnic groups.
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Old Posted May 30, 2008, 7:16 PM
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Referring to multicultural topics, and having just gotten back from San Francisco, I really wish that LA had more European restaurants. That's why I like visiting SF often, apart from the ambiance and charm of the city, I like the choices of restaurants. I'm not just talking about fine dining, but regular casual dining and order-at-the-counter type of places, too. I hate that my favorite Hungarian place in LA closed down and is now an Indian restaurant, as if we didn't have enough of those. Also, in Pasadena in the last year or so, two new Mexican restaurants have opened, again, as if we needed more of those. Not that I don't appreciate and go to Mexican and Indian restaurants, but they're a dime a dozen here, as is sushi, and Thai food. In LA, most French restaurants are very upscale/overpriced and serve what I call "stacked food," the term I use for a very small amount of food stacked somewhat tall and served on a very large plate. I'd like a real, "home cooking"-style French restaurant, the kind of place that serves food that real French people would make at home, hearty French comfort food. I discovered a place like that in SF in Noe Valley. SF also has a number of Basque restaurants, and a good Swiss restaurant that I like going to.

SF even has places where you can just get soup, and I'm not talking about Souplantation. And whole varieties of soup, not just clam chowder and vegetable beef. Sometimes I just like to go and not get a heavy meal, when I'm just in the mood for soup and maybe a salad or a small sandwich. I really wish LA had places like that. More Polish, Czech and German places would be nice, too, but LA obviously isn't Milwaukee.
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Old Posted Jun 1, 2008, 1:21 PM
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In LA, most French restaurants are very upscale/overpriced and serve what I call "stacked food,
Well, we need more of those too. The last truly great french fine dining establishment in LA was Spago back in the 80s. In fact, even our more upscale french establishments are pretty casual. I can name only a handful that are serious fine dining experiences. Regarding family-friendly bistros which serve more traditional french dishes, it's already the current trend in LA, along with steak houses and gastropubs.
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Old Posted Jun 1, 2008, 7:09 PM
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IT'S ALL ABOUT ASIAN FOOD FOR ME! So I have no problem with LA's options for Asian food. It's probably THE BEST all inclusive Pan-Asian culinary city in the Western world.
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Old Posted Jun 4, 2008, 7:31 AM
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Rumor is that Thomas Keller is planning on opening a french bistro in downtown LA (he used to work at Checkers). If he does, that's going to be huge in legitimizing downtown LA as a future alternative to the west side. It would be the restaurant opening of the year. Michael Cimarusti of Providence is planning a downtown location as well for a french bistro. If both opened around the same time, I could imagine DTLA buzzing with the excitement it had when Disney Hall had opened.

And Alain Giraud's french bistro is opening tommorrow. So, yeah, LA isn't exactly short in french casual dining. And none of these chefs are insignificant.

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Old Posted Jun 15, 2008, 7:58 PM
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--Interesting that a lot of the wealthy Chinese Americans have been involved with Pasadena/San Marino...


http://www.latimes.com/news/local/la...track=ntothtml
From the Los Angeles Times


Ming Hsieh, who grew up poor on a farm in China, came to Los Angeles to study at USC. Now, a bit more than 20 years later, he has made a fortune by manufacturing fingerprint-matching devices and is donating $35 million to USC's Engineering School, one of the largest gifts to any engineering school.


Chinese immigrants increase philanthropy in their new homeland
The rising force of ethnic Chinese giving is most apparent in major gifts, but lesser bequests are also funding projects on many levels.
By Teresa Watanabe
Los Angeles Times Staff Writer

June 15, 2008

Pasadena resident Ming Hsieh made a fortune from fingerprint identification software that helps U.S. authorities catch welfare cheats, guard the border and assist police in cracking cases.

Cyrus Tang built a Las Vegas-based business empire of specialty steel, pharmaceuticals and furniture. And in the heart of Silicon Valley, Jerry Yang developed one of the largest Internet search engines in the world -- Yahoo.

All three wildly successful entrepreneurs are Chinese immigrants, and now they and others like them are giving back to their adopted homeland in a new gold rush of philanthropy that is bringing hundreds of millions of dollars to U.S. universities, think tanks and other nonprofit groups.

"America is built by immigrants, and they all followed the same route," said Hsieh, 52, a survivor of China's Cultural Revolution and near-billionaire who gave $35 million to his alma mater, USC, in 2006. "You come here with a dream, and once you reach your dream, the issue is how to help the next generation fulfill their dream."

Although waves of Chinese migrants came to California 150 years ago as poor laborers lured by reports of gold mountains, many of today's immigrants come for higher education or skilled jobs. Some of them struck gold after launching businesses in engineering, software, finance and other fields and have begun to share their wealth.



The rising force of ethnic Chinese philanthropy is most apparent in major gifts, such as the $75 million to Stanford University last year by Yahoo's Yang and his wife, Akiko Yamazaki. But such large gifts are still relatively rare; the Chronicle of Philanthropy's annual list of biggest American donors -- generally the top 60 or so who contributed at least $10 million -- has included ethnic Chinese contributors just four times since 2000.

Instead, they are making more noticeable marks though gifts of $1 million or less. They are funding academic programs, such as retired banker Wilbur Woo's Greater China annual economic conference and plastics entrepreneurs Shirley and Walter Wang's new program on Chinese Americans and U.S.-China relations, both housed at UCLA. They are supporting medical institutions, such as air freight firm owner Ernie So's annual monetary gifts at the City of Hope medical center.

They are promoting cultural projects, such as the hundreds of ethnic Chinese who have pitched in to help create one of the nation's largest Chinese gardens at the Huntington Library, Art Collections and Botanical Gardens in San Marino.

And some, like Donald Tang, do a little of everything. Tang, a Shanghai native who arrived in Los Angeles in 1982 with no English language skills and $20 in his pocket and is a longtime investment banking executive, spreads his annual seven-figure donations among United Way, Harvard Westlake School, the Asia Society, the Los Angeles County Museum of Art, Rand Corp. and Caltech, among others.

Many donors are being brought into mainstream nonprofit leadership positions. So, for instance, is the City of Hope's first Asian American board member; the once staid and Eurocentric Huntington has invited five Chinese Americans to join its 60-member board of overseers, beginning in 2002.

"There is a palpable sense that Chinese Americans have, by any measure, become wildly successful and they are proud of it and want to give back," said Suzy Moser, the Huntington's assistant vice president of advancement, who tapped the ethnic Chinese community for most of the $18.3 million needed for the garden's first phase.

Although there are no national statistics on the magnitude of ethnic Chinese philanthropy, fundraisers agree it appears to be on the rise.

A City University of New York study last year, for instance, found that Chinese family foundations in the area grew from 11 with assets of $23 million in 1990 to at least 47 with assets of more than $218 million in 2007.

In a 2004 study for Georgetown University, researcher Andrew Ho found that "the philanthropic potential has never been greater" among Asian Americans because of rising education and wealth. The Asian American share of affluent U.S. households -- those with more than $500,000 in investable assets -- grew from 1% in 2002 to 5% in 2004, with an average net worth of $2.9 million, Ho found. Nearly half of all Asian Americans have a college degree or more education, compared to 27% of Americans overall.

Ho and others say the new flurry of philanthropy challenges negative stereotypes of Chinese as frugal and even stingy people who are slow to support mainstream charitable causes. Those stereotypes, in fact, are one reason community groups are actively promoting philanthropy.

A 2001 survey found that one in five Americans polled said Chinese Americans "don't care what happens to anyone but their own kind" and were not likely to participate in their community.

The survey prompted the group that commissioned it -- a national organization of Chinese American leaders called the Committee of 100 -- to encourage philanthropy by honoring major donors and publicizing charitable works. The committee has honored Tang, Hsieh and others, and its members and supporters have raised at least $3.5 million for relief efforts since last month's earthquake.

"There's an unprecedented wave of philanthropy by Chinese Americans that is breaking records in the level and breadth of giving," said Stewart Kwoh, the committee's Southern California regional vice chairman. "It's important to make the broader public aware of how this philanthropy is strengthening communities, which will help reduce misunderstandings and stereotypes."

Community leaders say that philanthropy has a long tradition in China -- philosopher Confucius extolled it as a sign of "nobleness and superiority of character" -- but is expressed differently than in the West. Although Americans may be accustomed to sending money to institutions to help solve social problems, the Chinese have typically focused their benevolence more personally on families, villages and clans, according to Ho, a manager for family foundations.

Moser of the Huntington, who mastered the cultural fine points of Chinese giving as a development consultant in Hong Kong for several years, said approaching people through personal relationships known as guanxi is critical. So when she needed to raise money for the Chinese garden, she knew better than to simply send out impersonal mailers. She enlisted influential Chinese American business leaders, including Dominic Ng, chief executive officer of the East West Bancorp Inc., to help out.

Ng, a Pasadena resident and Hong Kong native, put together a dinner with several of his high-powered Chinese American friends, including David Lee, former president of Global Crossing, , Andrew Cherng of the Panda Express restaurant chain, Beverly Hills real-estate magnate Roger Wang and others. A group of Chinese American women began holding monthly lunches for their friends. Eventually, many of them began pledging gifts.

"When I first pulled the team together, my reason was very simple: to make sure we Asian Americans step up and deliver something very important to the community at large," Ng said.




The urbane banker, who has donated millions to such causes as the Huntington and United Way and has recently acquired a collection of Chinese art for donation to the Museum of Contemporary Art, has long advocated more Asian American philanthropic work. In 1999, he became the first Asian American to head the United Way of Greater Los Angeles' fundraising campaign and broke records by raising $67 million in nine months. He then helped convince Cherng and Tang to chair the effort in succeeding years.

Some immigrants still focus much of their giving on China. Last year, China received $25.7 billion in remittances, mostly from the United States -- the second highest recipient country after India, according to the World Bank. But many of their American-born children are shifting priorities.

The Tam family of San Marino, for instance, reflects those generational differences. Robert Tam, a 47-year-old investor, said his Hong Kong-born father has built roads, schools, medical clinics, water sanitation plants and the like for his family's ancestral village in southern China. But Tam prefers to give locally with gifts to the Huntington, San Marino schools and others..

Even immigrants, however, begin to acquire U.S.-style philanthropic practices with time, according to an Indiana University study last year. Zhihang Chi, the Los Angeles-based general manager for Air China's Western operations, is a case in point. He arrived in the United States in 1988 to pursue a doctoral degree at the Massachusetts Institute of Technology. Philanthropy, he said, was a "very foreign idea."

"When we first come here, our first priority is survival: get a degree, find a job, gain success in a career," Chi said.

But the longer he lived here, the more accustomed he said he became to donation requests from his children's schools, public TV and radio, alumni associations. He began to give and now has convinced his Beijing-based airline to do the same.

In its first major contribution to a mainstream organization, Air China made a $170,000 in-kind donation to the Huntington's garden project last year by flying 58 artisans from China to work here.

It was a "leap of faith," Chi said, propelled both by business desires to cultivate U.S. customers and the philanthropic impulses he said America nurtured in him.

"Now I've been here 20 years and my ideals have gradually been changing," Chi said. "There's more to life than money, and we all need to do good."

teresa.watanabe@latimes.com
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Old Posted Jun 19, 2008, 7:39 AM
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-- More wealthy Chinese immigrants making their homes in Eastern SGV...



http://www.latimes.com/news/nationwo...1.story?page=2
From the Los Angeles Times

COLUMN ONE

New Chinatown grows in far east San Gabriel Valley
Wealthy ethnic Chinese immigrants are fashioning their own enclave in the cities of Rowland Heights, Diamond Bar, Walnut and Hacienda Heights.
By David Pierson
Los Angeles Times Staff Writer

June 19, 2008

The celery and squid sizzle in Suipao Tsai's blackened wok as she prepares lunch for up to six dozen employees of the family's multimillion-dollar lingerie business in the city of Industry.

It's a scene repeated every weekday morning at her palatial family compound in the hills of Rowland Heights.

Chicken is deep fried on an outdoor cooking island by the pool and waterfall.

A Mercedes-Benz SUV parked next to an 18-foot koi pond is lined in the back with old Chinese newspapers and loaded with a steaming pot of beef brisket and turnip stew.

After the Mercedes arrives, the employees -- most of them Asian -- pile heaps of food on plates, then sit quietly eating and watching a Mandarin-language talk show on a flat-screen TV.

"It's a cultural thing," said Mike Tsai, 38, Suipao Tsai's second son and chief operating officer of the family's company, Leg Avenue. "My father used to be responsible for providing lunch for 200 employees" in Taiwan. "We brought that tradition here to America."

In fact, much of the eastern San Gabriel Valley has more in common with Taipei, Beijing or Shanghai than it does with neighboring Los Angeles. Here, Asian-immigrant entrepreneurs have transformed once-sleepy suburbia into a Chinatown like no other.

They are far from struggling newcomers trying to achieve the American Dream in other Chinese enclaves such as Monterey Park and San Gabriel farther to the west.

Here, the power of Chinese culture and its economy is on display, said Joel Kotkin, an expert in urban affairs and ethnic economies.

"It's so overwhelming," he said. "It's a suburb anchored to the tribal economy of the Chinese and China. They have an ideal life with a spacious backyard and institutions and amenities close by. You have a 15-minute commute to work rooted in city of Industry. You don't have to step out."

And many don't.

Since the family moved its offices to the city of Industry two decades ago, Mike Tsai says he's visited China and Taiwan more frequently than he's been to downtown L.A.

Tsai and other Asian entrepreneurs have created office parks where most of the signs are in Chinese. At the trendy shopping arcades one is more likely to hear Mandarin than English.

At Life Plaza off Fullerton Road, Tony Liu works at a high-end sneaker store. The 24-year-old from northern China has been in the U.S. for two years and said it often feels as if he never left home.

"I never get to practice my English," said Liu, who's been west of downtown L.A. only twice. "Sometimes it feels like I'm still in China."

The combined populations of Rowland Heights, Hacienda Heights, Walnut and Diamond Bar have not only doubled in the last two decades but also are now two-thirds Asian.

Close to 40% of the businesses in Industry are ethnic Chinese-owned.

Up the hill from Life Plaza, at Blandford Elementary School, close to 60% of the students are Asian.

Many are the children of wealthy immigrants, dropped off in luxury cars by their mothers. Many fathers are absent, having to work in China.

The school recently had to revamp its lunch policy. The main office was overwhelmed at noon with mothers trying to deliver hot lunches either from home or Chinese restaurants. Now they must leave the meals on a cart outside the school gates at 11 a.m.

Parent volunteer Rosy Chong said she overheard a newly arrived Korean parent's daughter ask her mother, "When are we going to America?"

"She thought Rowland Heights was a stopover" in Asia, Chong said.

For the teachers and administrators at Blandford, the demographic changes have been both a blessing and a challenge.

The cultural premium parents place on education has helped make Blandford the top-performing elementary school in the district. A waiting list was established to handle the high demand for enrollment.

Blandford Principal Jo Ann Lawrence said some parents told her they were reluctant to send their children to another school in the district because there were too many Latino students there.

"I'm not one to feel you have to be a melting pot; I value what each group brings," she said. "But the isolation concerns me."

Teacher Cindy Kim sees it firsthand in her classroom. In an environment so dominated by Chinese and Koreans, it's difficult to teach lessons about other cultures.

"We had Cesar Chavez assemblies, and it was difficult for them to comprehend," Kim said. "I'd ask for background information, and I wouldn't get a lot of input. They'd ask, 'Who is that?' Our big holiday is Chinese New Year."

The school usually holds its book sale after the New Year's celebration, knowing the students have "lucky money" to spend.

That was the case on a recent afternoon when Janelle Book, a Taiwanese native, was helping run the cash register surrounded by dozens of schoolchildren.

When Book immigrated to the U.S. 11 years ago, she and her husband chose to live in Rowland Heights over the western San Gabriel Valley because they considered Monterey Park and its neighboring cities the domain of working-class mainland Chinese immigrants.

Adjusting to the new country was easy at first because of where she lived. She could use Mandarin almost anywhere and could find most of the food she ate in Taiwan.

She got a job working at the cosmetics counter at a nearby Macy's. Half her customers also spoke to her in Mandarin.

The difficulty arose when she wanted to learn English. She had no one to practice with.

So Book signed up for an English-as-a-second-language class and began regularly watching "Friends" and "Everybody Loves Raymond."

She grew confident enough in her English to volunteer at Blandford when her 7-year-old-daughter enrolled in first grade. It made her feel part of a larger community for the first time.

Now she hopes that her daughter will grow up able to traverse both American and Chinese cultures. It's why she's being taught to speak both English and Mandarin.

"I'll take her to see our family in Seattle," Book said. "Show her another side of America."

The Tsai family immigrated to Southern California in 1984, fearing the political instability in Taiwan. They started modestly by selling cheap toys at a flea market in Redondo Beach. They then moved to downtown L.A., where they sold hosiery.

Early success allowed them to buy a 3,000-square-foot home in Rowland Heights in 1989.

Like many middle-class Chinese and Taiwanese immigrants, the Tsais opted for the area over more established enclaves like Monterey Park and Alhambra, partly because the homes were newer and larger.

The Tsais' fortunes increased dramatically in 2000 when Leg Avenue began making and designing sexy Halloween costumes for women.

They used old connections to secure factories outside Taipei and in Guangzhou and Shanghai to manufacture the designs affordably.

The racy nurse and pirate outfits became so popular the company went from $1 million in sales in 2000 to recording $87 million last year.

Their original Rowland Heights property has grown to become a 1.5-acre plot featuring three houses shared by more than 20 family members and a fleet of luxury cars.

The family imported ancient wood chairs and stone from Taiwan to form a table under the gazebo in the courtyard. Their annual Chinese New Year's parties have become affairs for 400. This year's party featured Peking duck, rowdy Taiwanese dice games and the doling of $30,000 in red "lucky money" envelopes to visitors.

"Even though we've gone corporate, the Taiwanese family structure is always there," Mike Tsai said.

It's a lifestyle that requires few jaunts outside their "new Chinatown" enclave, save for shopping runs to South Coast Plaza in Costa Mesa or a chance to race Mike Tsai's Lamborghini, Porsche or Ferrari at Crystal Cove.

"We never have to leave," Mike Tsai said. "Everything we need is here."

david.pierson@latimes.com
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Old Posted Jun 19, 2008, 4:33 PM
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Wow, that's really incredible. I have to go to that part of town sometime and check it out!
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Old Posted Jun 19, 2008, 8:13 PM
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Wow, that's really incredible. I have to go to that part of town sometime and check it out!
don't bother. mostly just a lot of strip malls and distribution centers for mostly chinese-owned businesses. my parents live in chino hills (bottom right corner of that map just east of diamond bar). there is really nothing worth noting in that entire area with the exception of the largest buddhist temple outside of asia (hacienda heights).
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Old Posted Jun 20, 2008, 12:14 AM
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^ It has some of the best food in the world, but yeah the area is banal and pretty boring. I have family that live out there too (go figure huh?), but I don't think I would be traveling out there for even the food if I didn't have family out there.

Monterey Park/Alhambra/Arcadia can hold its own when it comes to the best food too!
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Old Posted Jun 20, 2008, 12:36 AM
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^ It has some of the best food in the world, but yeah the area is banal and pretty boring. I have family that live out there too (go figure huh?), but I don't think I would be traveling out there for even the food if I didn't have family out there.

Monterey Park/Alhambra/Arcadia can hold its own when it comes to the best food too!
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Old Posted Jun 20, 2008, 1:51 AM
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^ lol Well, it does. It beats anything you'll find in Europe. Only place it might pale in comparison to is Asian food in Asia.
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Old Posted Aug 16, 2008, 9:02 AM
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http://www.latimes.com/news/local/la...track=ntothtml
From the Los Angeles Times

Korean Mexicans learn more of their Asian roots on visit to Southern California
The visitors are descendants of Koreans lured to the Yucatan Peninsula a century ago by false promises. In ensuing decades, they spread to other parts of Mexico and abandoned the Korean language.
By Hector Becerra
Los Angeles Times Staff Writer

August 16, 2008

The teenagers and young adults struggled as they rehearsed an ancient Korean song, a kind of lamentation to leaving home.

"Uno, dos, tres," began Fermin Kim, 48, a chaperon for the group.

Arirang, Arirang, Arariyo. . . .

The words burbled out in a discordant drone, tentatively and unsteadily -- sounding very much like, well, Mexicans suddenly asked to sing in Korean.

The young Korean Mexicans had arrived from Mexico City, Tijuana and the Yucatan Peninsula on a recent afternoon and come to a sprawling Lynwood shopping center designed to look like Mexico. As they were dropped off by shuttles, they passed a statue of Mexican independence leader Miguel Hidalgo and a replica of the Angel of Independence in downtown Mexico City.

They came, perhaps fittingly, to Plaza Mexico -- a place that was created by a Korean American who has a habit of slipping into Spanglish.

Los Angeles is a city where the large Mexican and Korean communities co-exist in ways that both bring them together and separate them. They share the immigrant experience and communication barriers that come with it. But the different languages -- Spanish and Korean -- can also be an obstacle.

Here, however, the fusion was literal. The teens and twentysomethings bear strong Korean features but consider themselves true Mexicans. Even their older chaperons, Fermin Kim and David Kim, 70 (not related), no longer spoke Korean -- though they are third- and fourth-generation Korean Mexicans who have no Mexican blood.

The group of 20 were to perform that night for Korean and Mexican dignitaries in one of the banquet halls. They practiced the Korean folk song over and over, as Korean Americans and Latino waiters looked on. They only really felt comfortable when they started to consider which Mexican song to perform.

"And all for what, and all for what, if in the end you lose?" Rafael Kim, 23, of Mexico City crooned.

They were the descendants of Koreans lured in 1905 by ship to plantations on the Yucatan Peninsula in southern Mexico. Instead of finding a better life, they were sold to plantation owners and forced to cultivate henequen, a plant whose tough fiber was used to make things like rope.

The Koreans and their descendants would come to be known as the Henequen, in part because they were so hardy and hard-working. They had fled a Korea that was under Japanese rule, and despite their struggle, they sent money back home, hoping to help their countrymen gain independence. But few ever saw their homeland again.

In the ensuing decades, they spread to other parts of Mexico -- and increasingly intermarried with Mexicans. Little by little, they abandoned the Korean language. Alberto King, a 23-year-old college student in Tijuana, said that although his mother looked Korean she spoke only Spanish. Her own parents had stopped speaking Korean.

"The Mexicans at first would not accept them. So their own parents decided to cut off the language and just talk Spanish," King said. "It went really badly for them because of the language."

Fermin Kim said fights were a part of life in grade school, when they would be called chinos (Chinese). In the beginning, intermarriage was strongly discouraged. He said he had a Mexican girlfriend and his grandparents reacted by asking, " 'Where did you find her?' They got mad." He ended up marrying another Korean Mexican. David Kim, his fellow chaperon, said that despite being one of the older Henequen, he married a Mexican woman.

For decades, as Korea struggled under foreign rule and wars, the Korean Mexicans were largely forgotten. Various estimates place their numbers at up to 30,000. But as South Korea began to prosper economically and the centennial of the Koreans' arrival in Yucatan drew near, attention focused on them.

They were visited by South Korean politicians and were invited to their ancestors' homeland. Korean Mexicans were flown to South Korea to get special job training. South Koreans built hospitals and schools in Mexico and were feted by Mexican officials.

"When the centennial happened in 2005, we almost got celebrity treatment," Fermin Kim said. "That's something we never had in 99 years."

That year, a group of Korean Mexicans was brought by the Korean-American Foundation to Plaza Mexico in Lynwood. The visitors were surprised by how many people of Korean descent live in the Los Angeles area.

"We didn't even know there was such a large Korean community so close by," Fermin Kim said. "We didn't even know there was a Koreatown. We hadn't integrated with Koreans here."

Plaza Mexico, which opened in 2002, was the vision of Donald Chae, a Korean American who grew up among Latinos and who has traveled throughout Mexico. Chae tells people that, "I don't speak Spanish. I speak Mexican."

"I am a Korean American Mexican," he quips. "I'm still waiting for my pasaporte."

The center was built with Mexican stone and boasted touches like a swap meet with a facade designed after the colonial-era governor's mansion in Guadalajara and a shrine for the Virgin of Guadalupe.

Chae said that when he spoke to the young Korean Mexicans, he could tell they were surprised he spoke Spanish fluently. He in turn was struck by how strongly their identity was rooted.

"They're real Mexicans," Chae said. "They have a real Mexican way of talking. They use a lot of doble sentidos (double entendres). Mexicans use a lot of double meanings."

But he said it was important that they learn about the other culture that informed their lives and those of their ancestors.

"When you don't know your culture," Chae said, "you get lost."

By 6:30 p.m., the spectators had taken their seats. A Korean woman dressed in a blue sequined dress sang the American and Korean national anthems. A few of the Korean Mexican youths tried to gamely mouth the words of the latter.

The consul generals of Mexico and Korea gave speeches. Four of the Korean Mexicans performed a tea ceremony as Hyun Kim led them with hand signals. Then a Mexican folkloric group and a Korean dance troupe took turns on the stage.

Dressed in their mix-and-match outfits, the young Korean Mexicans looked on with mouths slightly agape as the teenage Korean girls used wooden sticks to rapidly beat elevated drums.

Then the 20 Korean Mexicans took the stage.

Arirang, Arirang, Arariyo. . . . The song describing a woman, looking as her husband walked away up a crooked road.

The audience smiled and clapped. Moments later, the youths jumped into the Mexican song they had decided to sing: "Cielito Lindo."

From the brown Sierras,

Heavenly one, they come descending,

A pair of dark eyes, heavenly one. . . . .

Ay ay ay ay, sing and don't cry. . . . .

As people streamed out of the hall, Rafael Kim said he was moved most of all by the Korean girls who danced so gracefully and full of purpose, as if they knew full well who they were.

"You feel a sensation of pride, because you're a Korean descendant, just like them," he said in Spanish. "I see them dance so beautifully, and that I didn't know of things like this as a child, it makes me a little sad. It's a feeling of discovered feelings."

As he walked away, Woo Jun Lee, a stocky middle-aged Korean American, ran over to Kim so they could all take a picture together.

Waving his hand, Lee cried out: "Hey, paisano!"

hector.becerra@latimes.com
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